June 2010

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In which Christopher Lee is amazing

I’ve always wanted to see the 1973 drama/thriller/sorta-horror classic The Wicker Man, and it ended up being a rollickingly fun watch for last week’s summer solstice.

In the film, straight-laced Sergeant Howie is dispatched to investigate the disappearance of a young girl named Rowan Morrison on Summer Isle, a remote Scottish island, only to find that not only does every villager on the island deny any knowledge of Rowan Morrison, but that his visit coincides with the island’s highly enthusiastic and – to the devoutly Christian Howie – unwholesome May Day preparations. Cue an increasingly frenzied search by the valiant but humorless Howie, a collision of equally blind faiths, and more references to to Celtic folklore and fertility symbolism than you can shake a Maypole at. There’s an inn named the Green Man; a sweet shop stocked with pastries and chocolates in the shape of women, leaping hares, and what look like rams’ heads; lots of nubile gamboling in graveyards and stone circles; a lush estate encircled by phallic topiaries… Oh, and Christopher Lee as the island’s erudite neo-pagan lord, who enjoys nothing so much as wearing a kilt and soliloquizing about the joys of the animal world while intercut with footage of glistening snails intertwining and set over a soundtrack of hypnotically pulsating drums and recorder.

Christopher Lee, plus kilt

No, I didn’t have too much fun watching this movie, I don’t know what you’re talking about.

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Date Read: 6.10.09 (fourth[?] reread)
Book From: Personal collection
Reviewer: Emera

Caribou is a dreamer of dreams, a solitary figure isolated from her tribe ever since the death of her father. One day her sister-in-law comes to her, bearing a strange golden child whom she begs Cari to conceal and raise. At first unwilling, Cari is nevertheless struck by the child’s beauty and takes him in, naming him Reindeer – for as she reluctantly comes to realize, he is a trangl, one who can take the form of both human and stag. Though she longs to keep him by her side, his blood will always call him to run with the wild deer that course the land. As the years pass, stirring spirits and strange upheavals in the mountains and hot springs send the tribespeople to Cari’s door for advice. From Reindeer, she learns that the world is being remade, and that if she is to save her people, she and Reindeer must guide them over the Burning Plains to the safety of the lands that lie beyond the Pole, where only the wild deer have run before.

Of all the authors I’ve read, I’ve most deeply identified with the work of Meredith Ann Pierce, for the longest period of time. I first read her books when I was eight or nine, and though there were many literary loves before then, and have been many, many more since, I always think of Pierce’s books – particularly her Darkangel Trilogy – as The Milestones. She’s most often written tales about strange, wise girls who become strange, wise women, fall in love with transfigured or supernatural lovers, and have adventures in worlds of beautifully realized mythology. Mythology, because her books often read to me like myths from alien planets: her images and language have a timeless, jewel-like purity to them, coupled with deliciously archaic diction and – this might be the part that most gets me – a deep, deep sense of yearning that encompasses both human and immortal desires.

This was the first time I’ve re-read one of her books in about eight years, and since a lot has changed in that time, this doesn’t have quite as immediate an emotional impact on me as it used to. I used to get a lot of vicarious rage and anguish on Cari’s behalf. The older me is both slightly more phlegmatic (though really not that much less romantic), and slightly savvier: this time around, I was a little squicked at Cari having a relationship with her foster child, despite Pierce’s care in emphasizing his inhuman nature and unfamilial relationship with Cari.

Regardless, I was still deeply affected by the wondrous and joyful imagery: gambling trollwives, rivers of silver caribou running, a sledge with belled harness and golden runners, firelords with lava-seamed palms… And while the younger me fumed (again on Cari’s behalf) when she read the inconclusive ending, the older me was pleasantly surprised to recognize its maturity and realism. This will continue to be a story, and a world, that I treasure, and that I suspect will still surprise me every time I re-enter it.

Meredith Ann Pierce’s works will very likely appeal to fans of Patricia McKillip and Robin McKinley; I’ve never entirely understood why she hasn’t become more well-known and widely read. Not that I’m biased or anything.

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Meredith Ann Pierce

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Apologies from both of us for the long hiatus in posting – I’m trying to get back into the swing of things, but there’s always so much to do… I’m still toiling away on a huge review backlog, but in the meantime, here’s a seasonally appropriate poem that’s been my most re-read poem for the past few weeks:

Summers at Blue Creek, North Carolina

There was no water at my grandfather’s
when I was a kid and would go for it
with two zinc buckets. Down the path,
past the cow by the foundation where
the fine people’s house was before
they arranged to have it burned down.
To the neighbor’s cool well. Would
come back with pails too heavy,
so my mouth pulled out of shape.
I see myself, but from the outside.
I keep trying to feel who I was,
and cannot. Hear clearly the sound
the bucket made hitting the sides
of the stone well going down,
but never the sound of me.

- Jack Gilbert

The simplicity and precision of the language are so pleasing and effective. Like the narrator, we’re easily led into imagining the whole scene – dusty summer heat, the child’s methodical toiling – but can’t gain access to the interior of any of it, the inner life of the child who’s the kernel of the scene. And so at the end there’s this sudden, disorienting, frightening absence of even the outer signs of life (”the sound of me”). The empty shapes of the buckets, the burnt-out foundations, the well, all echo this absence. The adult narrator’s attempt to draw up or tap back into his earlier consciousness parallels the process of lowering the buckets into the well. Reading it this way, I can’t help but imagine “the sound/the bucket made hitting the sides/of the stone well going down” – a physical detail that confirms the reality of the scene while heightening the eeriness of the absence of consciousness – as a kind of plumbing, an attempted sounding of the depths.

I’ve been particularly fascinated with this poem because I’ve been thinking a lot lately about development of self-knowledge that comes with the formation of an adult personality, and the corresponding distance that it’s created between my earlier self and the self (I think) I know now. I can remember a lot of the things that I thought when I was younger, and why I arrived at those thoughts, but not really how I arrived at them – I’m so hyperconscious now of my thought processes that I have trouble imagining now how it would feel to not be constantly running over them and teasing the wires apart and trying to trace them back to their sources. Younger self was not a very self-analytical beast, for the record. It’s temptingly easy to imagine a semi-verbal, unreflective little animal still hunkering down somewhere in the middle of me.

Really, though, it’s quite probable that I haven’t changed as much as I think I have, and that I’m still running on almost all of the same basic processes and impulses, it’s just that I’ve learned to recognize and suppress or manipulate a significant-seeming subset of them, enough to fool myself into thinking I’m a lot more self-aware and self-civilized than I actually am.

I’m not sure that this train of thought ended up going anywhere, perhaps appropriately…

- E

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