More tidying of the drafts backlog. I read this issue back in 2011, holy crap; I’m not sure why I wrote about only these two stories. I did note that in the two old MF&SF issues that I own from the 1980’s, there wasn’t a single female writer, out of 17 total authors and several more columnists (also there were these spectacular ads).
“From the Desk of Gilmer C. Merton,” Gene Wolfe: This was a terrible way to first read Wolfe. (I read The Wizard Knight duology, a very distinctive Arthurian retelling, shortly afterwards and liked it quite well.) The story is an extended and unfunny joke about sf&f publishing.
“Down Among the Dead Men,” Gardner Dozois and Jack Dann: Vampiric Jew in a concentration camp. I say “vampiric Jew” rather than “Jewish vampire” because Dozois and Dann don’t seem to have put any effort into making this at all a particularly Jewish story, which seemed thoughtless and insensitive. The vampire character, and the narrator’s reactions to him, are clearly the products of western fictional conventions by way of Bram Stoker, which seems idiotic when you consider the wealth of fascinating, terrifying eastern European and specifically Jewish vampire folklore. The only Jewish thing the narrator does is participate in observance of Passover; otherwise we see him thinking about how he used to venerate another character as a “saint” and a makeshift weapon as a “holy relic.”
- Encyclopedia Britannica: “The cult of saints in terms of veneration was not a part of the monotheistic religion of Israel.”
- jewishvirtuallibrary.org: “Judaism, as a general rule, rejects physical manifestations of spirituality … perhaps the greatest sin the Israelites collectively committed was the construction of the Golden Calf … Today, Jews do not venerate any holy relics or man-made symbols.”
Encountering the vampire seems to have no spiritual repercussions for the narrator (which I have a hard time believing would happen even if he were a secular Jew – wouldn’t it make you start thinking hard thoughts if you were suffering at the hands of both mundane and supernatural embodiments of evil?); again his Jewishness is ignored, and the vampire trope is ultimately mined only to make fairly banal points about the contagiousness of violence and what people are willing to do to survive. All told, I had a hard time not seeing this as a by-the-book vampire story, with a distasteful veneer of seriousness and importance.
BBCF: MF&SF, June 1983
Time Warp 1987: F&SF and a couple of soggy old men
More from the annals of F&SF